Psychosynthesis institute of florence italy


FROM THE SOURCES, INTO THE FUTURE

In the s he was already discussing the benefits of music therapy, color therapy and psycho-energetics.

Psychosynthesis for the future

In the s he helped to initiate a suicide support center and hotline in both Florence and Paris. Today, Casa Assagioli, located at via S. Domenico 16, is periodically open to the public. The Istituto di Psicosintesi Institute of Psychosynthesis also operates out of his former home. Unlike the many passing tourists, why not take some time to stop by and discover this fascinating figure?

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For more information, visit www. She has written extensively on pyschosynthesis, including its effects on easing culture shock and enhancing creativity. You can find out more about her at LoveAndWill. See author's posts. Current issue TF October The Institute of Psychosynthesis is organized so that its numerous Centers , in the principal Italian cities carry out the various activities.

Each Center publicizes its yearly program of activities.

These activites include the five areas of application of psychosynthesis, as per the Statute, and take the form of conferences, seminars, topical and training courses. Assagioli gave me the following image: "We are like a lotus, whose beauty and perfume are clearly perceptible by all, and whose roots are sunk in the mud". Seeing as I used to enjoy an argument, I immediately grabbed the opportunity: "There's the moralising! But I was wrong. Assagioli's reply was enlightening: "Not at all. You are the moralist.

Summer Institute 2018 with Tom Yeomans

You think mud is dirty and ugly. For me, mud is alive and fertile, intimately connected with the flower. Without the mud the lotus would not live and grow. There was a divan with a garnet-coloured silk blanket on it, and Sanskrit writing embroidered in gold. A label gave the translation: "As people come to me, so do I receive them". It is a verse from the Bhagavad Gita, the sacred Indian text. It is Krishna speaking, symbol of the spiritual Self. And he tells us that the ways to him are many. Some can realize themselves through dance, others through meditation, some through work and immersing themselves in society, others through the contemplation of beauty, some in scientific research and philosophy, others through prayer.

This too was a notion dear to Assagioli: the ways to our true Self or transpersonal Self, as he liked to call it are many.


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There are no dogmas, no monopolies, no compulsory paths. The work on oneself is not a form of solitary entertainment. Assagioli always gave much importance to relations between people. Our balance and well-being depend on the nature of our relationships with others: We carry in us unresolved conflicts, resentments, bad memories.

The face behind Fiesole’s coral-pink villa

On the other hand, if our relations with others are serene and harmonious, we will feel better. Love, kindness, serenity, openness, and other interpersonal qualities can be cultivated. We can realize ourselves in relating with others. After about a year of working with Assagioli, I thought I understood that the techniques of psychosysnthesis were not so important, and that what really counted was the relation between therapist or counselor and client, the alchemy that happens between these two people.


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  • I told Assagioli in rather a sharp way: "Techniques are useless. What counts is relationship.

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    I thought I would catch Assagioli unawares. But I did not. His answer came straightaway: "At last you got it! I was wondering how long it would take you.

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